REFLECTIONS

Repentance and the Law of God
 

“Joshua 16—17; Psalm 148; Jeremiah 8; Matthew 22

At each stage of Jeremiah’s description of the rebellion of God’s people, some facets of their sin are reiterated while others are refined and some new ones introduced. Here I will focus on two of the latter (Jer. 8).

First, Jeremiah focuses on the sheer unnaturalness of the people’s unwillingness to learn from their mistakes and repent. The presentation of the argument turns in part on a pun: The Hebrew word for “turn” or “repent” is the same as that rendered “return.” The point is that in ordinary experience someone who “turns away,” i.e., who makes a mistake, eventually returns, learning from the experience. But Israel always turns away (8:4)—they never learn from their bitter experiences. That is because they cherish their sin, they “cling to deceit; they refuse to return” (8:5). “No one repents of his wickedness, saying, ‘What have I done?’” (8:6).         

First-time readers of the Old Testament sometimes wonder how people can be so thick as not to learn from the repeated cycles of rebellion and punishment. Rats in a maze learn to adapt to external stimuli; to some extent, well-brought-up children learn to conform to cultural expectations and hide their worst instincts. Why doesn’t Judah learn from the history of the northern kingdom? Or even from her own checkered history? Although some behavioral modification can be achieved by training, biblical history demonstrates that the problem is bound up with human nature. We are a fallen breed. Sinners will sin. Creeds and covenants and vows and liturgy may domesticate the beast for a while, but what we are will not forever be suppressed. Israel’s history demonstrates the point, not because Israel is the worst of all races, but because Israel is typically human—and fallen. Even people as privileged, chosen, and graced as these cannot escape downward spirals. How naïve for us to think we can!         

Second, not only do many of these people foolishly think they are “safe” because they “have the law of the LORD” even though they do not obey it (8:8—a common theme in the prophets), but in this case the problem is massively exacerbated by “the lying pen of the scribes” who have “handled it falsely” (8:8). This is the first Old Testament reference to “scribes” as a class—and the people whose duty it is to study, preserve, and expound the Scriptures mishandle them. Perhaps they pick up elements they like and create a synthesis that pleases them, ignoring the whole; perhaps they deploy clever techniques to make the Law say what their presuppositions and theology demand. Sound familiar?”

From—For the Love of God—Volume 2, by D. A. Carson (Crossway Books, Wheaton IL; 1999)

REFLECTIONS

God’s Judgment Of The Nations

“1 Chronicles 1—2; Hebrews 8; Amos 2; Psalm 145

Woe to China. In this century she has butchered fifty million of her own people in the name of equality. Proud and haughty, she maintains an official atheistic stance, persecuting the church while that church, nurtured by the blood of the martyrs, has in half a century multiplied fifty times.

Woe to Russia. In the second decade of this century she embarked on a massive social experiment that resulted in the deaths of more than forty million people. She subjugated nation after nation, so certain was she that the tide of history was on her side. She became excellent at producing “the revolutionary man,” but could not produce the promised “new man” of Marxist thought, and so hid behind illusions and lies until her economic incompetence brought her down.

Woe to Germany. Privileged to serve as home to some of the greatest Reformers, she became extraordinarily arrogant intellectually, and in this century started two world wars that wreaked death and havoc, including the horrors of the Nazis, on countless millions. Today she builds excellent BMWs but has a materialist soul, worshiping nothing greater than the deutsche mark.

Woe to Great Britain. At one time ruler of one-quarter of the world’s population; inheritor of some of the greatest Christian thought and literature ever produced, she became ever more proud and condescending to the nations she colonized and the people she enslaved. Having repeatedly squandered a heritage of the knowledge of God, she thrashes around directionless and degraded.

Woe to Canada. She likes to think of herself as morally superior to her nearest neighbor, while hiding under the U.S. military umbrella. Sliding toward a moral abyss, her Supreme Court issues decisions that are as morally corrosive as any in the Western world, while the English-French factionalism drives toward enmity and breakup for want of courtesy and respect from both sides.

Woe the United States. She prides herself on being the only world power left, but never reflects on how God has brought low every world power in history. Her cherished freedoms, so great a heritage, have increasingly become a façade to hide and then defend the grossest immorality and selfishness. To the nation at large, no issue, absolutely none, is more important than the state of the economy.

This is the reasoning of Amos. In Amos 1, he circles around the pagan neighbors, articulating the judgment of God. Here in Amos 2, he moves to Moab, Judah (“Canada”), and finally brings it home to Israel. Israelite audiences would begin with smug contentment during the early parts: how would they end up? And understand: the sequence of my “Woes,” above, could have been rearranged to end with any country—with your country.”

           

From—For the Love of God—Volume 2, by D. A. Carson (Crossway Books, Wheaton IL; 1999)