Saturday 27 May 2017

REFLECTIONS

"While with Ceaseless Course the Sun", a hymn by John Newton, 1725-1807

“While with ceaseless course the sun
Hasted through the former year,
Many souls their race have run,
Nevermore to meet us here;
Fixed in an eternal state,
They have done with all below.
We a little longer wait,
But how little, none can know.

As the winged arrow files
Speedily the mark to find;
As the lightning from the skies
Darts and leaves no trace behind,
Swiftly thus our fleeting days
Bear us down life's rapid stream.
Upward, Lord, our spirits raise;
All below is but a dream.

Thanks for mercies past receive,
Pardon of our sins renew;
Teach us henceforth how to live
With eternity in view.
Bless Thy Word to young and old,
Fill us with a Savior's love;
And when life's short tale is told,
May we dwell with Thee above.”

Friday 5 May 2017

REFLECTIONS

“2 Chronicles 34; Revelation 20; Malachi 2; John 19
 
One of the signs that a culture is coming apart is that its people do not keep their commitments. When those commitments have been made to or before the Lord, as well as to one another, the offense is infinitely compounded.
There is something attractive and stable about a society in which, if a person gives his or her word, you can count on it. Huge deals can be sealed with a handshake because each party trusts the other. Marriages endure. People make commitments and keep them. Of course, from the vantage point of our relatively faithless society, it is easy to mock the picture I am sketching by finding examples where that sort of world may leave a person trapped in a brutal marriage or a business person snookered by an unscrupulous manipulator. But if you focus on the hard cases and organize a society on growing cynicism, you foster selfish individualism, faithlessness, irresponsibility, cultural instability, crookedness, and multiplied armies of lawyers. And sooner or later you will deal with an angry God.
For God despises faithlessness (Mal. 2:1-17). Within the postexilic covenant community of ancient Israel, some of the worst examples of such faithlessness were bound up with the explicitly religious dimensions of the culture—but not all of them:
(1) The lips of the priest should “preserve knowledge” and “from his mouth men should seek instruction—because he is the messenger of the LORD Almighty” (2:7). The priest was to revere God and stand in awe of his name (2:5), convey true instruction (2:6), and maintain the way of the covenant (2:8). But because the priests have proved faithless at all of this, God will cause them to be despised and humiliated before all the people (2:9). So why is it today that ministers of the Gospel are rated just above used car salesmen in terms of public confidence?
(2) As do some other prophets (e.g., Ezek. 16, 23), Malachi portrays spiritual apostasy in terms of adultery (2:10-12).
(3) Unsurprisingly, faithlessness in the spiritual arena is accompanied by faithlessness in marriages and the home (2:13-16). Oh, these folk can put on quite a spiritual display, weeping and calling down blessings from God. But God simply does not pay any attention. Why not? “It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant” (2:14).
(4) More generically, these people have wearied the Lord with their endless casuistry, their moral relativism (2:17).
“So guard yourself in your spirit, and do not break faith” (2:16).”
From—For the Love of God—Volume 2, by D. A. Carson (Crossway Books, Wheaton IL; 1999)