Friday 29 January 2016

REFLECTIONS

Downward Drift

“January 23
 
Genesis 24; Matthew 23; Nehemiah 13; Acts 23

One of the most striking evidences of sinful human nature lies in the universal propensity for downward drift. In other words, it takes thought, resolve, energy, and effort to bring about reform. In the grace of God, sometimes human beings display such virtues. But where such virtues are absent, the drift is invariably toward compromise, comfort, indiscipline, sliding disobedience, and decay that advances, sometimes at a crawl and sometimes at a gallop, across generations.

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we drift toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

That is the sort of situation Nehemiah faces toward the end of his leadership in Jerusalem (Neh. 13). He has been away for a time, required by his responsibilities toward the Emperor Artaxerxes to return to the capital. When he comes back to Jerusalem for a second term as governor, he finds that commercial interests have superseded Sabbath discipline, that compromise with the surrounding pagans has displaced covenantal faithfulness, that greed has withheld some of the stipend of the clergy, and therefore their numbers and usefulness have been reduced, and that some combination of indiscipline and sheer stupidity has admitted to the temple and to the highest councils of power men like Tobiah and Sanballat, who have no interest in faithfulness toward God and his Word.

By an extraordinary combination of exhortation, command, and executive action, Nehemiah restores covenantal discipline. Doubtless many of the godly breathe a sigh of relief and thank God for him; no less certainly, many others grumble that he is a busybody, a killjoy, a narrow-minded legalist. Our permissive and relativizing culture fits more comfortably into the latter group than the former—but that says more about our culture than about Nehemiah.

Genuine reformation and revival have never occurred in the church apart from leaders for whom devotion to God is of paramount importance. If, absorbing the values of the ambient culture, the Western church becomes suspicious of such leaders, or else reacts with knee-jerk cultural conservatism that is as devoid of biblical integrity as the compromise opposes, we are undone. May God have mercy on us and send us prophetic leaders.”

-From, For the Love of God; Volume Two, D.A. Carson

Friday 15 January 2016

REFLECTIONS

“AN INTRODUCTION TO THE EXPOSITION OF THE LORD’S PRAYER; Mat. VI. 6-8.”

“3. He is such a Father as is not unwilling to relieve us. Your heavenly Father is very ready to give you such things as you stand in need of, as Christ expresseth it, Mat.  vii. 11, ‘If ye, being evil, know how to give good things unto your children, how much more shall your heavenly Father give good things to them that ask him?’ And Luke xi. 13, it is, ‘How much more shall your heavenly Father give his Holy Spirit?’ When you come to beg for grace, consider what earthly parents would do for a child. Their affections are limited, they are in part corrupt; and poor straightened creatures have not such bowels of compassion as God; and yet, when a child comes to them with a genuine cry, with a sense of his want and confidence of his father, he cannot harden his bowels against his child. This also checks much speaking; for we do not pray to stir up mercy in him, as if he needed much entreaty, and were severe, and delighted to put the creature to penance. No, he is ready before we ask; he knows our wants and needs, and is ready to supply us with those things we stand in need of, only will have this comely order observed. Sometimes he prevents our prayers before we ask: ‘Before they call, I will answer; and I am found of them that sought me not.’ Before we can have a heart to come, the Lord prevents us with his blessing. And sometimes he gives us what we ask. This is the condescension of God, that when you call he will answer; and when you cry, he doth in his providence say, ‘What will you have, poor creatures?’ And he gives more than we ask; as Solomon asked wisdom, and God gave him more than he asked—wisdom, riches, and honour.

“Object. But here is an objection. These notions seem not only to exclude long prayer and much speaking, but all prayer. If God know our wants and is so ready to give, whether we ask or no, what need we open them to him in prayer at all?

“I answer, it is God’s prescribed course, and that should be enough to gracious hearts that will be obedient to their Father. Whatever he intends, though he knows our wants and resolves to answer them, yet it is a piece of religious manners to ask what he is about to give: Jer.  xxix. 11, ‘I know my thoughts towards you, thoughts of peace, yet will I be inquired of you for these things.’ God knows his own thoughts, hath stated his decrees, and will not alter the beautiful course of his providence for our sakes, yet he will be sought unto. So Ezek.  xxxvi.: God purposed to bless them, and therefore promiseth, ‘I will do thus and thus for you’; yet, verse 37, ‘I will yet for this be inquired of by the house of Israel, to do it for them.’ I will do it, but you shall milk out the blessing by prayer. This course is also necessary, and that both for his honour, and our profit and comfort.”   

-From The Works of Thomas Manton; Volume 1 (The Banner of Truth Trust, Edinburgh and PA; page 29)

Saturday 2 January 2016

REFLECTIONS

“A PSALM FOR THE NEW YEAR” 

“’But grow in grace and in the knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever. Amen.’ 2 Peter 3:18.” 

“BEHOLD, beloved, our perpetual dangers. Where can we go to escape from peril? Where shall we fly to avoid temptation? If we venture into business, worldliness is there. If we retire to our homes, trials are there. One would have imagined that in the green pastures of the Word of God there would have been perfect security for God’s sheep. Surely no lion shall be there, and no ravenous beast shall go up from there! Alas, it is not so, for even while we are reading the Bible we are still exposed to peril. Not that the truth of God is dangerous, but that our corrupt hearts can find poison in the very flowers of Paradise! Mark what our apostle says of the writings of St. Paul, ‘Where in are some things which are hard to be understood.’ And mark the danger to which we are exposed, lest we, being unlearned and unstable, should wrest even the Word of God itself to our own destruction. With the Bible before our eyes, we may still commit sin; pondering over the hallowed words of inspiration we may receive a deadly wound from ‘the error of the wicked.’ Even at the horns of the altar, we need that God should still cover us with the shadow of His wings. It is a very pleasing reflection that our gracious Father has provided a shield by which we may be sheltered from every evil, and in our text the evil of heterodoxy finds a suitable preventative. We are in danger, lest misinterpreting Scripture we should make God say what He does not; and lest by departing from the teaching of the Holy Spirit we should wrest the letter of the Word and lose its spirit, and from the letter draw a meaning which may be for our soul’s ruin. How shall we escape this? Peter, speaking by the Holy Spirit, has in the words before us, pointed out our safeguard! While we search the Scriptures and grow in acquaintance with them, see to it that we grow in divine grace; and while we desire to know the doctrine, long above all to grow in the knowledge of our Lord and Savior Jesus Christ; and let our study of Scripture, and our growth in divine grace and in the knowledge of Christ, still be subservient to that higher objective, that we may live to bring glory both now and forever to Him who has loved us and bought us with His blood! Let our hearts say evermore, ‘Amen’ to the doxology of praise, so shall we be kept from all pestilent errors, and we shall not fall ‘from our own steadfastness.’ It appears, then, that our text is adapted to be a heavenly remedy for certain diseases to which even students of Scripture are exposed; and I am persuaded it may also serve as a most blessed directory to us through the whole of the coming year.”

-A PSALM FOR THE NEW YEAR NO. 427, A SERMON DELIVERED ON SUNDAY MORNING, JANUARY 5, 1862, BY REV. C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.