Friday, 29 January 2016

REFLECTIONS

Downward Drift

“January 23
 
Genesis 24; Matthew 23; Nehemiah 13; Acts 23

One of the most striking evidences of sinful human nature lies in the universal propensity for downward drift. In other words, it takes thought, resolve, energy, and effort to bring about reform. In the grace of God, sometimes human beings display such virtues. But where such virtues are absent, the drift is invariably toward compromise, comfort, indiscipline, sliding disobedience, and decay that advances, sometimes at a crawl and sometimes at a gallop, across generations.

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we drift toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

That is the sort of situation Nehemiah faces toward the end of his leadership in Jerusalem (Neh. 13). He has been away for a time, required by his responsibilities toward the Emperor Artaxerxes to return to the capital. When he comes back to Jerusalem for a second term as governor, he finds that commercial interests have superseded Sabbath discipline, that compromise with the surrounding pagans has displaced covenantal faithfulness, that greed has withheld some of the stipend of the clergy, and therefore their numbers and usefulness have been reduced, and that some combination of indiscipline and sheer stupidity has admitted to the temple and to the highest councils of power men like Tobiah and Sanballat, who have no interest in faithfulness toward God and his Word.

By an extraordinary combination of exhortation, command, and executive action, Nehemiah restores covenantal discipline. Doubtless many of the godly breathe a sigh of relief and thank God for him; no less certainly, many others grumble that he is a busybody, a killjoy, a narrow-minded legalist. Our permissive and relativizing culture fits more comfortably into the latter group than the former—but that says more about our culture than about Nehemiah.

Genuine reformation and revival have never occurred in the church apart from leaders for whom devotion to God is of paramount importance. If, absorbing the values of the ambient culture, the Western church becomes suspicious of such leaders, or else reacts with knee-jerk cultural conservatism that is as devoid of biblical integrity as the compromise opposes, we are undone. May God have mercy on us and send us prophetic leaders.”

-From, For the Love of God; Volume Two, D.A. Carson

Friday, 15 January 2016

REFLECTIONS

“AN INTRODUCTION TO THE EXPOSITION OF THE LORD’S PRAYER; Mat. VI. 6-8.”

“3. He is such a Father as is not unwilling to relieve us. Your heavenly Father is very ready to give you such things as you stand in need of, as Christ expresseth it, Mat.  vii. 11, ‘If ye, being evil, know how to give good things unto your children, how much more shall your heavenly Father give good things to them that ask him?’ And Luke xi. 13, it is, ‘How much more shall your heavenly Father give his Holy Spirit?’ When you come to beg for grace, consider what earthly parents would do for a child. Their affections are limited, they are in part corrupt; and poor straightened creatures have not such bowels of compassion as God; and yet, when a child comes to them with a genuine cry, with a sense of his want and confidence of his father, he cannot harden his bowels against his child. This also checks much speaking; for we do not pray to stir up mercy in him, as if he needed much entreaty, and were severe, and delighted to put the creature to penance. No, he is ready before we ask; he knows our wants and needs, and is ready to supply us with those things we stand in need of, only will have this comely order observed. Sometimes he prevents our prayers before we ask: ‘Before they call, I will answer; and I am found of them that sought me not.’ Before we can have a heart to come, the Lord prevents us with his blessing. And sometimes he gives us what we ask. This is the condescension of God, that when you call he will answer; and when you cry, he doth in his providence say, ‘What will you have, poor creatures?’ And he gives more than we ask; as Solomon asked wisdom, and God gave him more than he asked—wisdom, riches, and honour.

“Object. But here is an objection. These notions seem not only to exclude long prayer and much speaking, but all prayer. If God know our wants and is so ready to give, whether we ask or no, what need we open them to him in prayer at all?

“I answer, it is God’s prescribed course, and that should be enough to gracious hearts that will be obedient to their Father. Whatever he intends, though he knows our wants and resolves to answer them, yet it is a piece of religious manners to ask what he is about to give: Jer.  xxix. 11, ‘I know my thoughts towards you, thoughts of peace, yet will I be inquired of you for these things.’ God knows his own thoughts, hath stated his decrees, and will not alter the beautiful course of his providence for our sakes, yet he will be sought unto. So Ezek.  xxxvi.: God purposed to bless them, and therefore promiseth, ‘I will do thus and thus for you’; yet, verse 37, ‘I will yet for this be inquired of by the house of Israel, to do it for them.’ I will do it, but you shall milk out the blessing by prayer. This course is also necessary, and that both for his honour, and our profit and comfort.”   

-From The Works of Thomas Manton; Volume 1 (The Banner of Truth Trust, Edinburgh and PA; page 29)

Saturday, 2 January 2016

REFLECTIONS

“A PSALM FOR THE NEW YEAR” 

“’But grow in grace and in the knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever. Amen.’ 2 Peter 3:18.” 

“BEHOLD, beloved, our perpetual dangers. Where can we go to escape from peril? Where shall we fly to avoid temptation? If we venture into business, worldliness is there. If we retire to our homes, trials are there. One would have imagined that in the green pastures of the Word of God there would have been perfect security for God’s sheep. Surely no lion shall be there, and no ravenous beast shall go up from there! Alas, it is not so, for even while we are reading the Bible we are still exposed to peril. Not that the truth of God is dangerous, but that our corrupt hearts can find poison in the very flowers of Paradise! Mark what our apostle says of the writings of St. Paul, ‘Where in are some things which are hard to be understood.’ And mark the danger to which we are exposed, lest we, being unlearned and unstable, should wrest even the Word of God itself to our own destruction. With the Bible before our eyes, we may still commit sin; pondering over the hallowed words of inspiration we may receive a deadly wound from ‘the error of the wicked.’ Even at the horns of the altar, we need that God should still cover us with the shadow of His wings. It is a very pleasing reflection that our gracious Father has provided a shield by which we may be sheltered from every evil, and in our text the evil of heterodoxy finds a suitable preventative. We are in danger, lest misinterpreting Scripture we should make God say what He does not; and lest by departing from the teaching of the Holy Spirit we should wrest the letter of the Word and lose its spirit, and from the letter draw a meaning which may be for our soul’s ruin. How shall we escape this? Peter, speaking by the Holy Spirit, has in the words before us, pointed out our safeguard! While we search the Scriptures and grow in acquaintance with them, see to it that we grow in divine grace; and while we desire to know the doctrine, long above all to grow in the knowledge of our Lord and Savior Jesus Christ; and let our study of Scripture, and our growth in divine grace and in the knowledge of Christ, still be subservient to that higher objective, that we may live to bring glory both now and forever to Him who has loved us and bought us with His blood! Let our hearts say evermore, ‘Amen’ to the doxology of praise, so shall we be kept from all pestilent errors, and we shall not fall ‘from our own steadfastness.’ It appears, then, that our text is adapted to be a heavenly remedy for certain diseases to which even students of Scripture are exposed; and I am persuaded it may also serve as a most blessed directory to us through the whole of the coming year.”

-A PSALM FOR THE NEW YEAR NO. 427, A SERMON DELIVERED ON SUNDAY MORNING, JANUARY 5, 1862, BY REV. C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.

Friday, 11 December 2015

REFLECTIONS

The Father Sent the Son
 
“But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me the One to be ruler in Israel, Whose goings forth are from of old, from everlasting.” Micah 5:2. (NKJV)

“To proceed at once to what we have to say to you, we notice first who it was that sent Christ forth. 

God the Father here speaks, and says, “Out of you shall come forth to Me the One to be ruler in Israel.”
First, then, WHO SENT JESUS CHRIST? The answer is returned to us by the words of the text.

“Out of you,” says Jehovah, speaking by the mouth of Micah, “out of you shall He come forth unto Me.” It is a sweet thought that Jesus Christ did not come forth without His Father’s permission, authority, consent, and assistance. He was sent of the Father that He might be the Savior of men. We are, alas, too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor—and we do very frequently ascribe the honor of our salvation, or at least the depths of its mercy, and the extremity of its benevolence more to Jesus Christ than we do to the Father. This is a very great mistake! What if Jesus came? Did not His Father send Him? If He were made a child, did not the Holy Spirit beget Him? If He spoke wondrously, did not His Father pour grace into His lips that He might be an able minister of the new covenant? If His Father did forsake Him when He drank the bitter cup of gall, did He not still love Him? And did He not, by-and-by, after three days raise Him from the dead, and at last receive Him up on high, leading captivity captive? Ah, beloved, he who knows the Father, the Son, and the Holy Spirit as he should know them never sets one before another! He is not more thankful to one than the other; he sees them at Bethlehem, at Gethsemane, and on Calvary all equally engaged in the work of salvation! “He shall come forth unto Me.” O Christian, have you put your confidence in the man, Christ Jesus? Have you placed your reliance solely on Him? And are you united with Him? Then believe that you are united unto the God of heaven, since to the man, Christ Jesus, you are brother, and hold closest fellowship! You are linked thereby with God the Eternal, and “the Ancient of days” is your Father and your Friend! “He shall come forth unto Me.”

Did you never see the depth of love there was in the heart of Jehovah, when God the Father equipped His Son for the great enterprise of mercy? There had been a sad day in heaven once before, when Satan fell and dragged with him a third of the stars of heaven, and when the Son of God launching from His great right hand the omnipotent thunders, dashed the rebellious crew to the pit of perdition. But if we could conceive a grief in heaven—that must have been a sadder day when the Son of the Most High left His Father’s bosom where He had lain from before all worlds. “Go,” said the Father, “and Your Father’s blessing on Your head!” Then comes the unrobing; how angels crowd around to see the Son of God take off His robes! He laid aside His crown; He said, “My Father, I am Lord over all, blessed forever; but I will lay My crown aside and be as mortal men are.” He strips Himself of His bright vest of glory. “Father,” He said, “I will wear a robe of clay; just such as men wear.” Then He takes off all those jewels wherewith He was glorified; He lays aside His starry mantles and robes of light to dress Himself in the simple garments of the peasant of Galilee! What a solemn disrobing that must have been! And next, can you picture the dismissal? The angels attend the Savior through the streets until they approach the doors; an angel cries, “Lift up your heads, O you gates, and be you lifted up, you everlasting doors, and let the king of glory through!” Oh, I think the angels must have wept when they lost the company of Jesus—when the sun of heaven bereaved them of all its light! But they went after Him; they descended with Him, and when His spirit entered into flesh and He became a baby, He was attended by that mighty host of angels who after they had been with Him to Bethlehem’s manger, and seen Him safely laid on His mother’s breast—in their journey upwards appeared to the shepherds, and told them that He was born king of the Jews! The Father sent Him! Contemplate that subject! Let your soul get hold of it, and in every period of His life think that He suffered what the Father willed—that every step of His life was marked with the approval of the great I AM. Let every thought that you have of Jesus be also connected with the eternal, ever-blessed God, for, “He,” says Jehovah, “shall come forth to Me.” Who sent Him then? The answer is, His Father!”

-Charles Spurgeon Sermon #57  The New Park Street Pulpit 1  Volume 2  www.spurgeongems.org
 
THE INCARNATION AND BIRTH OF CHRIST NO. 57 A SERMON DELIVERED ON SABBATH MORNING, DECEMBER 23, 1855, BY THE REV. C. H. SPURGEON, AT NEW PARK STREET CHAPEL, SOUTHWARK.

Saturday, 28 November 2015

REFLECTIONS

Prayer, Lifting Up the Soul to God

“1.1.2. It is rather to be taken, as David’s promising God a constant attendance on him, in the way he has appointed. My voice shalt thou hear, i. e. I will speak to thee; because thou hast inclined thine ear unto me many a time, therefore I have taken up a resolution to call upon thee at all times, even to the end of my time. Not a day shall pass, but thou shalt be sure to hear from me. Not that the voice is the thing that God regards, as they seemed to think, who in prayer made their voice to be heard on high (Isa. 58:4). Hannah prayed and prevailed, when her voice was not heard; but it is the voice of the heart that is here meant; God saith to Moses, wherefore criest thou unto me, when we do not find that he said one word (Exod. 14:15). Praying is lifting up the soul to God, and pouring out the heart before him; yet as far as the expressing of the devout affections of the heart by words may be of use to fix the thoughts, and to excite and quicken the desires, it is good to draw near to God, not only with a pure heart, but with a humble voice; so must we render the calves of our lips.

“However, God understands the language of the heart, and that is the language in which we must speak to God; David prays here, verse 1, not only give ear to my words, but consider my meditation, and Psalm 19:14, Let the words of my mouth, proceeding from the meditation of my heart, be acceptable in thy sight.

“This therefore we have to do in every prayer, we must speak to God; we must write to him; we say we hear from a friend whom we receive a letter from; we must see to it that God hears from us daily.

“1.1.2.1. He expects and requires it. Though he has no need of us or our services, nor can be benefited by them, yet he has obliged us to offer the sacrifice of prayer and praise to him continually.

“1.1.2.1.1. Thus he will keep up his authority over us, and keep us continually in mind of our subjection to him, which we are apt to forget. He requires by prayer that we solemnly pay our homage to him, and give honour to his name, that by this act and deed of our own, thus frequently repeated, we may strengthen the obligations we lie under to observe his statutes and keep his laws, and be more and more sensible of the weight of them. He is thy Lord, and worship thou him, that by frequent humble adorations of his perfections, thou mayest make a constant humble compliance with his will the more easy to thee. By doing obeisance we are learning obedience.

“1.1.2.1.2. Thus he will testify his love and compassion towards us. It would have been an abundant evidence of his concern for us, and his goodness to us, if he had only said, let me hear from you as often as there is occasion; call upon me in the time of trouble or want, and that is enough; but to shew his complacency to us, as a father does his affection to his child when he is sending him abroad, he gives us this charge, let me hear from you every day, by every post, though you have no particular business; which shews, that the prayer of the upright is his delight; it is music in his ears; Christ saith to his dove, let me see thy countenance, let me hear thy voice, for sweet is thy voice, and thy countenance is comely (Dan. 2:14). And it is to the spouse the church that Christ speaks in the close of that Song of Songs, O thou that dwellest in the gardens, (in the original it is feminine) the companions harken to thy voice, cause me to hear it. What a shame is this to us, that God is more willing to be prayed to, and more ready to hear prayer, than we are to pray.

“1.1.2.2. We have something to say to God every day. Many are not sensible of this, and it is their sin and misery; they live without God in the world, they think they can live without him, are not sensible of their dependence upon him, and their obligations to him, and therefore for their parts they have nothing to say to him, he never hears from them, no more than the father did from his prodigal son, when he was upon the ramble, from one week’s end to another. They ask scornfully, what can the Almighty do for them? and then no marvel if they ask next, what profit shall we have if we pray unto him? And the result is, they say to the Almighty, depart from us, and so shall their doom be. But I hope better things of you my brethren, and that you are not of those who cast off fear, and restrain prayer before God, you are all ready to own that there is a great deal that the Almighty can do for you, and that there is profit in praying to him, and therefore resolve to draw nigh to God, that he may draw nigh to you.

“We have something to say to God daily.”

-From, A Method for Prayer, by Matthew Henry (Christian Focus Publications Ltd., Scotland; 1994); pp. 196-197.

Saturday, 14 November 2015

REFLECTIONS

The Puritans and Martin Luther on God’s Grace:
 
“The growth of grace is like the polishing of metals. There is first an opaque surface; by and by you see a spark darting out, then a strong light; till at length it sends back a perfect image of the sun that shines upon it.” -Edward Payson  

“The motive and purpose behind the law ... is to make it clear exactly how much you must do and no more. Grace refuses to put a ceiling or a floor on concern for the neighbor.” -Joseph Fletcher

“Grace is given to heal the spiritually sick, not to decorate spiritual heroes” -Martin Luther

“The grace of the spirit comes only from heaven, and lights up the whole bodily presence. - Charles Haddon Spurgeon

“Christ is no Moses, no exactor, no giver of laws, but a giver of grace, a Savior; he is infinite mercy and goodness, freely and bountifully given to us.” -Martin Luther 

“Grace can pardon our ungodliness and justify us with Christ's righteousness; it can put the Spirit of Jesus Christ within us; it can help us when we are down; it can heal us when we are wounded; it can multiply pardons, as we through frailty multiply transgressions.” -John Bunyan 

“Grace grows best in winter.” -Samuel Rutherford 

“Grace comes into the soul, as the morning sun into the world; first a dawning, then a light; and at last the sun in his full and excellent brightness.” -Thomas Adams

Friday, 30 October 2015

REFLECTIONS

God’s Multiplication

October 21

“God’s Multiplication Table”

“‘A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.’ –Isaiah 60:22”

“Works for the Lord often begin on a small scale, and they are none the worse for this. Feebleness educates faith, brings God near, and wins glory for His name. Prize promises of increase! Mustard seed is the smallest among seeds, and yet it becomes a tree-like plant with branches which lodge the birds of heaven. We may begin with one, and that ‘a little one,’ and yet it will ‘become a thousand.’ The Lord is great at the multiplication table. How often did he say to His lone servant, ‘I will multiply thee!’ Trust in the Lord, ye ones and twos; for He will be in the midst of you if you are gathered in His name.
            “’A small one.’ What can be more despicable in the eyes of those who count heads and weigh forces! Yet this is the nucleus of a great nation. Only one star shines out at first in the evening, but soon the sky is crowded with countless lights.
            “Nor need we think the prospect of increase be remote for the promise is, ‘I Jehovah will hasten it in his time.’ There will be no premature haste, like that which we see at excited meetings; it will be all in due time, but yet there will be no delay. When the Lord hastens, His speed is glorious.”

-From, Faith’s Check Book, Charles Spurgeon (Whitaker House, PA; 1992); page 303.