The
Scourging of the Lamb of God
“See, see-the execution of the sentence begins! The executioners fall upon the
Holy One like a host of devils. They tear off His clothes; bind those hands
which were ever stretched out to do good, tie them together behind His back,
press His gracious visage firmly against the shameful pillar, and after having
bound Him with ropes in such a manner that He can not move or stir, they begin
their cruel task. O do not imagine that I am able to depict to you what now
occurs. The scene is too horrible. My whole soul trembles and quakes. Neither
wish that I should count to you the number of strokes which are now poured upon
the sacred body of Immanuel, or describe the torments, which increasingly with
every stroke, sufficed in other cases of this kind to cause the death of the
unhappy culprit before the formal execution which this scourging usually
preceded. It is enough for us to know that it lasted full quarter of an hour;
streams of blood flow from His sacred form. The scourging continues without
mercy. The arms of the barbarous men begin to grow weary. New tormentors
release those that are fatigued. The scourges cut ever deeper into the wounds
already made. His whole back appears an enormous wound.”
-From The Suffering Savior by F W Krummacher First Published in Edinburgh in
1856 Published by The Banner of Truth Trust 2004 Carlisle, PA.
Monday, 28 April 2014
Friday, 28 March 2014
REFLECTIONS
Discouragement
to Righteousness is from Satan
“1.
If Satan tempts the people of God, that he may discourage them, then they have
no reason to be discouraged because they are tempted by Satan. I say, if
Satan’s great design, end and aim, in all temptations of the saints, be to
discourage them, then they have no
reason to be discouraged because they are tempted, for then they would
gratify Satan and fulfill his purpose. Now Satan does tempt that he may tempt;
he tempts unto one sin, that he may tempt unto another. He tempts a man to sin
against the law, that he may make him sin against the gospel. And what greater
sin against the gospel than unbelieving discouragements? He knows or thinks
that such and such a person is gone from his kingdom, and he says, Though I
cannot hinder his salvation, for he will be saved do what I can, yet I will
hinder his comfort and make him go heavily, and if I can but discourage him in
his duty, I shall in time cause him to cast it off. His great design is to
discourage; and therefore, whenever any godly man is tempted, he should say,
well, seeing Satan’s design is to discourage, through the grace of Christ my
design shall be to bear up my heart and spirit against all discouragements.”
-William
Bridge from A Lifting up for the Downcast 1649 Republished
by the Banner of Truth Trust Carlisle PA
1995 Pp. 154-155.
Friday, 14 March 2014
REFLECTIONS
Payment in Blood
"A worn-out purple robe, once garment of
the leader of a Roman cohort, is produced. This is thrown over His back still
bleeding from every pore, while the barbarians exult aloud at this supposed
witty and appropriate idea. They then break off twigs from a long-spiked
thorn-bush, and twist them into a circle, which is afterwards pressed upon His
sacred head as a crown. But in order to complete the image of a mock king, they put into His
hands a reed instead of a scepter, and after having thus arrayed Him, they pay
mock homage to Him with shouts of derisive laughter. The miscreants bow with
pretended reverence to the object of their scorn, bend the knee before Him, and
to make the mockery complete, cry out again and again, 'Hail, King of the
Jews!' It is not long, however, before they are weary of this abominable sport
and turn it into fearful seriousness. With satanic insolence, they place
themselves before their ill-treated captive, make the most horrible grimaces at
Him, even spit in His face, and in order to fill up the measure of their
cruelty, they snatch the reed out of His hands and repeatedly smite Him with it
on the head, so that the thorns pierce deeply while streams of blood flow down
the face of the gracious Friend of sinners.
How can we reconcile such revolting occurrences
with the government of a just and holy God! A great mystery must lie at the
bottom of them, or our belief in a supreme moral government of the world loses
its last support. And is not this really the case? What befalls Christ befalls
us in Him, who is our representative. The sufferings He endures fall upon our
corrupt nature. In Him we receive the due of our misdeeds. With the shudder at
the sight of the martyred Lamb of God, ought to be joined adoration of the
unsearchable wisdom and mercy of God and the glorious accomplishment of the
counsel of grace. Our hell is extinguished in Jesus' wounds; our curse is
consumed in Jesus' soul; our guilt is purged away in Jesus' blood. The sword of
the wrath of a holy God was necessarily unsheathed against us; and if the Bible
is not a falsehood, and the threatening of the law a mere delusion, and God's
justice an idle fancy, not a single individual would have escaped the sword, if
the Son of God had not endured the stroke and taken upon Himself the payment of
our debts."
-From The Suffering Saviour by F. W.
Krummacher First English Edition 1856 Published by The Banner of Truth Trust 2004 Carlisle,
PA.
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