Wednesday, 4 February 2015

REFLECTIONS

"December 31.

“He thanked God and took courage.”  Acts 28:15

Gratitude and confidence are individually excellent, but their union is admirable. They adorn and recommend and aid each other. There is no one they become so well as the Christian. And when is he without cause for both? When has he not, if truth examines his condition, a thousand excitements to praise, and encouragements to hope?
           
It can never be more proper to exercise these than at the interesting period of the last day of the year, when we are so naturally and unavoidably led to think of the past and the future. Let us therefore follow the example of Paul when he met the brethren at Appii Forum—let us thank God, and take courage.

What can be more reasonable than to thank God when we review the past? While many have been cut off, and not a few in their sins, we have been carried through another year in safety. We have been exposed to accidents and diseases as well as they who are now in the dust, and our frame has been as delicate and frail as their frames. But we are the living, the living to praise him, as it is this day, and all our bones can say, Who is a God like unto thee? While he has holden our souls in life, he has also continued our mercies. These mercies have been new every morning. Of the least of all these we have been unworthy. And had we been dealt with according to our desert, we should have been the most wretched beings on earth. But we have been fed at his table, we have been clothed from his wardrobe. We have had not only the necessaries, but the comforts and indulgences of life. He has given us richly all things to enjoy. He has made the outgoings of our mornings and evenings to rejoice. He has given us the succession of the seasons. He has blessed the springing of the earth. He has charmed us in the field and in the garden with melody and fragrance, and colors and tastes. What relative attachments; what endearments of friendship; what pleasing interchanges of solitude and society, of labor and of rest, have we enjoyed!
           
We have not only to acknowledge private, but public mercies. How has he preserved and blessed our country, notwithstanding all our national provocations. He has not only blessed us personally, but relatively. He has been the benefactor of our families and our friends. Yea, he has blessed us not only in the kindness of his providence, but in the means of grace. We have had our Sabbaths. Our eyes have seen our teachers. We have been made joyful in his house of prayer. He has fed us with the finest of the wheat, and with oil out of the rock has he satisfied us. “Bless the Lord, O my soul, and forget not all his benefits.”
           
We have had trials; but even these, instead of checking gratitude, if properly reviewed, will increase it. They have been few, compared with our comforts. They have been light, compared with the sufferings of others. They have been variously alleviated: in measure, when they shot forth, he debated with them; he stayed his rough wind in the day of the east wind. They have all been founded in a regard to our welfare. They have imbittered sin, and endeared the Scriptures, and the throne of grace, and the sympathy of Him who is touched with the feeling of our infirmities. They have weaned us from the world. They have told us that this is not our rest. They have also assured us that he knows how to support and deliver. Aaron’s rod blossomed; so shall ours, and yield the peaceable fruit of righteousness. There was honey at the end of Jonathan’s rod, and there is sweetness at the end of ours. Yea, already we can say, “It is good for me that I have been afflicted.” Surely a gratitude is required on this occasion that will not expire in mere acknowledgements, but induce me to dedicate myself to his service, and walk before him in newness of life.
           
And what can be more reasonable than to take courage when we look forward? We enter, indeed, on the year commencing, not knowing what a day may bring forth; and darkness is apt to gender dread. Duties will arise, and we must meet their claims. Afflictions may arise; indeed, they are almost unavoidable. Does not every path of life lead through a vale of tears? Is not every thing here uncertain? My health may be assailed. My friends may be removed. This year I may die.

But I will pore on this no longer. I will not sour my present mercies by suspicion, or fear, or anxiety. It is my duty, it is my privilege to be careful for nothing, but to cast all my care on Him who careth for me. I take courage from his former dispensations. Has he ever forsaken or forgotten me? “Because he has been my help, therefore under the shadow of his wings will I rejoice.” I take courage from his providence. I am not in “a fatherless world.” Nothing is left to chance. My ways are continually before him, and the very hairs of my head are all numbered. I take courage from his power. Nothing is too hard for him. He can make even mine enemies to be at peace with me. He can render every loss a gain. He can make all things work together for my good. I take courage from his promises. They are all faithfulness and truth. And what case do they leave unnoticed, unprovided for, from which despondency can spring? I will therefore trust, and not be afraid, but go forward cheerfully with Him who said, I will never leave thee, nor forsake thee.

“Beneath his smiles my heart has lived,
And part of heaven possessed:
I praise his name for grace received,
And trust him for the rest.”"

-From Morning Exercises for Every Day in the Year, by Reverend William Jay (1769-1852); (Harrisonburg, Virginia; SPRINKLE PUBLICATIONS; 1998)

Wednesday, 21 January 2015

REFLECTIONS

"The Expulsive Power of a New Affection

Misplaced affections need to be replaced by the far greater power of the affection of the gospel. It is not enough to understand the worthlessness of the world; one must value the worth of the things of God. The love of God and the love of the world are two affections, not merely in a state of rivalship but in a state of enmity-and that so irreconcilable, that they cannot dwell together in the same bosom. The only way to dispossess (the heart) of an old affection, is by the expulsive power of a new one. Nothing can exceed the magnitude of the required change in a man’s character, when bidden as he is in the New Testament, to love not the world.

But the same revelation which dictates so mighty an obedience, places within our heart an affection which once seated upon its throne, will either subordinate every previous inmate or bid it away. Beside the world, it places before the eye of the mind Him who made the world and with this peculiarity, which is all its own-that in the Gospel do we so behold God, as that we may love God.  It is when He stands dismantled of the terrors which belong to Him as an offended lawgiver and when we are enabled by faith, which is His own gift, to see His glory in the face of Jesus Christ, and to hear His beseeching voice, as it protests good will to men, and entreats the return of all who will to a full pardon and a gracious acceptance-it is then, that  a love paramount to the love of the world, and at length expulsive of it, first arises in the regenerated bosom. It is when released from the spirit of bondage with which love cannot dwell, and when admitted into the number of Gods children through the faith that is in Jesus Christ, the spirit of adoption is poured upon us- it is then that the heart brought under the mastery of one great and predominant affection, is delivered from the tyranny of its former desires, in the only way in which the deliverance is possible.  The best way of casting out an impure affection is to admit a pure on; and by the love of what is good, to expel the love of what is evil. And never does the sinner find within himself so mighty a moral transformation, as when under the belief that he is saved by grace he feels constrained thereby to offer his heart a devoted thing and to deny ungodliness. We know of no other way by which to keep the love of the world out of our heart, than to keep in our hearts the love of God."   

-Thomas Chalmers  Scottish Minister 1780-1847


 

Wednesday, 7 January 2015

REFLECTIONS


I Asked The Lord

I asked the Lord that I might grow
In faith, and love, and every grace,
Might more of His salvation know,
And seek more earnestly His face.

‘Twas He who taught me thus to pray,
And He, I trust, has answered prayer;
But it has been in such a way
As almost drove me to despair.

I hoped that in some favoured hour
At once He’d answer my request;
And by His love’s constraining power,
Subdue my sins and give me rest.

Instead of this, He made me feel
The hidden evils of my heart,
And let the angry powers of hell
Assault my soul in every part.

Yea, more, with His own hand He seemed
Intent to aggravate my woe,
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.

“Lord, why is this?” I trembling cried,
“Wilt thou pursue Thy worm to death?”
“Tis in this way,” the Lord replied,
I answer prayer for grace and faith.”

“These inward trials I employ,
From self and pride to set thee free,
And break thy schemes of earthly joy,
That thou mayest seek thy all in Me.”

-John Newton, 1725-1807

Thursday, 18 December 2014

REFLECTIONS

A Merry Christmas

Observe, this morning, the sacred joy of Mary that you may imitate it. This is a season when all men expect us to be joyous. We compliment each other with the desire that we may have a "Merry Christmas." Some Christians who are a little squeamish, do not like the word "merry." It is a right good old Saxon word, having the joy of childhood and the mirth of manhood in it, it brings before one's mind the old song of the waits, and the midnight peal of bells, the holly and the blazing log. I love it for its place in that most tender of all parables, where it is written, that, when the long-lost prodigal returned to his father safe and sound, "They began to be merry." This is the season when we are expected to be happy; and my heart's desire is, that in the highest and best sense, you who are believers may be "merry." Mary's heart was merry within her; but here was the mark of her joy, it was all holy merriment, it was every drop of it sacred mirth. It was not such merriment as worldlings will revel in to-day and to-morrow, but such merriment as the angels have around the throne, where they sing, "Glory to God in the highest," while we sing "On earth peace, goodwill towards men." Such merry hearts have a continual feast. I want you, ye children of the bride-chamber, to possess to-day and to-morrow, yea, all your days, the high and consecrated bliss of Mary, that you may not only read her words, but use them for yourselves, ever experiencing their meaning: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior."”

-Charles Haddon Spurgeon (1834-1892)

Tuesday, 2 December 2014

REFLECTIONS

Quotes by John Newton  (1725-1807)

The Lessons of Providence
But a Christian is to pursue his lawful calling with an eye to the providence of God, and with submission to his wisdom. Thus, so far as he acts in the exercise of faith, he cannot be disappointed. He casts his care upon his Heavenly Father, who has promised to take care of him. What God gives, he receives with thankfulness, and is careful as a faithful steward to improve it for the furtherance of the cause of God, and the good of mankind. And if he meets with losses and crosses, he is not disconcerted, knowing that all his concerns are under a Divine direction; that the Lord whom he serves, chooses for him better than he could choose for himself; and that his best treasure is safe, out of the reach of the various changes to which all things in the present state are liable.

A Believer Would be Ashamed to be…
A believer would be ashamed to be so utterly unlike his Lord. What! The master always a man of sorrow and acquainted with grief, and the servant always happy and full of comfort! Jesus despised, reproached, neglected, opposed, and betrayed, and His people admired and caressed; He living in the want of all things, and they filled with abundance; He sweating blood for anguish, and they strangers to distress! How unsuitable would these things be! How much better to be called to the honor of experiencing a measure of His sufferings! A Cup was put into His hand on our account, and his love engaged Him to drink it for us. The wrath which it contained he drank wholly Himself; but He left us a little affliction to taste, that we might pledge Him, and remember how He loved us, and how much more He endured for us than He will ever call us to endure for Him.”

Not What I Once Was!
Dear God, I confess that I am not what I should be. I am not what I want to be. I am not what I will be, but by your grace I am what I am, and that I am not what I once was!

The Devil is but a Whetstone
We have no clear ideas of the agency of [demonic] spirits, nor is it necessary. The Scripture says little to satisfy our curiosity; but tells us plainly that he is always watching us, and desiring to sift us as wheat. I believe we give him no more than his due, when we charge him with having a hand in all our sins. I believe he cuts us all out abundance of work.

Hope When Praying for a Lost Family Member
I am willing to hope that you will be made a messenger of light and peace to his soul. The Lord’s hand is not shortened that he cannot save. He can do great things in a small time, as you know from your own experience. In a moment, in the twinkling of an eye, he can command light to shine out of darkness. If he speaks, it is done… One glimpse of the worth of the soul, the evil of sin, and the importance of eternity, will effect that which hath been in vain attempted by repeated arguments.

-Gleaned from the internet, John Newton _ Puritan Quotes.htm